| Итого | За последние 12 месяцев | Aug | Jul | Jun |
| Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 |
|
По разделу |
29131 | 950 |
47 |
69 |
92 |
189 |
67 |
54 |
47 |
64 |
98 |
89 |
66 |
68 |
0 |
2 |
3 |
4 |
3 |
2 |
3 |
4 |
2 |
2 |
2 |
2 |
3 |
2 |
3 |
2 |
3 |
2 |
3 |
2 |
3 |
2 |
3 |
2 |
2 |
2 |
3 |
2 |
5 |
2 |
3 |
1 |
2 |
2 |
1 |
2 |
4 |
3 |
1 |
3 |
2 |
2 |
2 |
1 |
2 |
2 |
2 |
2 |
1 |
3 |
3 |
2 |
1 |
5 |
2 |
2 |
2 |
1 |
3 |
2 |
3 |
2 |
|
От Канта к Круппу |
4486 | 557 |
19 |
35 |
42 |
111 |
43 |
29 |
31 |
35 |
45 |
73 |
47 |
47 |
0 |
1 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
2 |
1 |
3 |
2 |
0 |
1 |
3 |
2 |
1 |
2 |
1 |
0 |
2 |
2 |
0 |
2 |
3 |
2 |
5 |
0 |
3 |
1 |
2 |
1 |
1 |
2 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
3 |
1 |
1 |
5 |
2 |
2 |
1 |
1 |
1 |
0 |
1 |
0 |
|
На пути к логизму |
4182 | 386 |
29 |
50 |
69 |
104 |
7 |
13 |
8 |
21 |
16 |
21 |
27 |
21 |
0 |
2 |
3 |
4 |
1 |
2 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
2 |
3 |
1 |
2 |
1 |
3 |
2 |
3 |
2 |
2 |
2 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
1 |
1 |
2 |
1 |
1 |
4 |
3 |
0 |
1 |
2 |
1 |
2 |
1 |
2 |
2 |
2 |
1 |
1 |
3 |
2 |
1 |
1 |
0 |
1 |
1 |
1 |
1 |
3 |
2 |
1 |
2 |
|
Толстой против Толстого |
6606 | 253 |
18 |
19 |
34 |
36 |
18 |
21 |
10 |
21 |
31 |
15 |
13 |
17 |
0 |
1 |
0 |
4 |
1 |
1 |
3 |
4 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
2 |
1 |
1 |
1 |
2 |
2 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
3 |
0 |
|
Критика кантовского понятия истины |
1654 | 223 |
11 |
18 |
18 |
21 |
13 |
15 |
13 |
20 |
23 |
21 |
31 |
19 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
1 |
2 |
0 |
0 |
2 |
0 |
2 |
1 |
2 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
4 |
1 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Идея катастрофического прогресса |
5321 | 217 |
10 |
13 |
31 |
18 |
30 |
16 |
14 |
11 |
24 |
20 |
16 |
14 |
0 |
0 |
0 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
0 |
1 |
2 |
0 |
1 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
2 |
1 |
|
О великолепии и скептицизме (к характеристике адогматизма) |
1846 | 215 |
15 |
22 |
19 |
22 |
19 |
23 |
8 |
17 |
24 |
19 |
10 |
17 |
0 |
0 |
0 |
3 |
3 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
1 |
0 |
2 |
0 |
0 |
1 |
3 |
2 |
0 |
1 |
1 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
1 |
0 |
1 |
0 |
3 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Культурное непонимание |
633 | 172 |
8 |
18 |
10 |
15 |
24 |
9 |
6 |
13 |
24 |
22 |
13 |
10 |
0 |
0 |
0 |
3 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
2 |
1 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
|
Сущность немецкого феноменализма |
1131 | 162 |
8 |
20 |
9 |
14 |
8 |
10 |
7 |
14 |
15 |
14 |
18 |
25 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
2 |
0 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
1 |
1 |
1 |
1 |
0 |
3 |
1 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
|
Налет валькирий |
2800 | 146 |
7 |
14 |
26 |
12 |
13 |
12 |
6 |
8 |
15 |
13 |
6 |
14 |
0 |
0 |
1 |
2 |
0 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
2 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
1 |
1 |
1 |
|
Идея христианского прогресса |
126 | 126 |
10 |
11 |
14 |
20 |
20 |
14 |
8 |
11 |
18 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
1 |
0 |
1 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
|
Заседание 3 февраля 1908 г. Прения |
122 | 122 |
12 |
15 |
10 |
11 |
10 |
9 |
7 |
14 |
34 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
1 |
0 |
0 |
0 |
0 |
2 |
1 |
2 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
1 |
1 |
2 |
1 |
0 |
2 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
1 |
1 |
1 |
0 |
0 |
0 |
1 |
0 |
1 |
0 |
1 |
1 |
0 |
|
В Религиозно-философском обществе |
119 | 119 |
8 |
12 |
13 |
14 |
10 |
9 |
8 |
14 |
31 |
0 |
0 |
0 |
0 |
1 |
2 |
1 |
0 |
1 |
0 |
1 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
2 |
1 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
1 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
|
Основной характер русской философской мысли и метод ее изучения |
105 | 105 |
7 |
12 |
17 |
12 |
10 |
9 |
6 |
10 |
22 |
0 |
0 |
0 |
0 |
2 |
1 |
1 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |
0 |
1 |
2 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
0 |
2 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
0 |
0 |
0 |
0 |
0 |
1 |
0 |
2 |
1 |