Итого | За последние 12 месяцев | Aug | Jul | Jun | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | |
По разделу | 289803 | 2356 | 74 | 174 | 197 | 204 | 210 | 190 | 217 | 215 | 219 | 257 | 203 | 196 | 1 | 5 | 6 | 9 | 4 | 4 | 5 | 5 | 5 | 10 | 7 | 6 | 7 | 6 | 4 | 4 | 4 | 5 | 4 | 5 | 5 | 5 | 9 | 4 | 5 | 5 | 7 | 6 | 6 | 6 | 6 | 5 | 5 | 8 | 6 | 9 | 5 | 5 | 7 | 5 | 4 | 5 | 6 | 8 | 6 | 9 | 6 | 9 | 5 | 7 | 7 | 6 | 6 | 7 | 7 | 6 | 6 | 6 | 7 | 5 | 8 | 10 |
Собрание сведений о народах, обитавших в Средней Азии в древние времена | 32519 | 1670 | 45 | 125 | 148 | 145 | 172 | 134 | 177 | 152 | 165 | 155 | 135 | 117 | 0 | 4 | 3 | 9 | 3 | 3 | 2 | 2 | 3 | 1 | 7 | 4 | 4 | 4 | 3 | 1 | 1 | 3 | 4 | 2 | 3 | 3 | 9 | 3 | 4 | 4 | 7 | 5 | 4 | 6 | 2 | 5 | 4 | 5 | 6 | 4 | 5 | 3 | 4 | 3 | 3 | 3 | 4 | 8 | 2 | 4 | 4 | 4 | 5 | 4 | 6 | 6 | 5 | 7 | 4 | 6 | 6 | 3 | 4 | 5 | 8 | 10 |
Китай в гражданском и нравственном состоянии | 20726 | 1291 | 43 | 116 | 125 | 111 | 77 | 97 | 109 | 128 | 90 | 134 | 132 | 129 | 0 | 5 | 4 | 4 | 1 | 2 | 4 | 3 | 3 | 5 | 4 | 4 | 4 | 4 | 1 | 3 | 4 | 2 | 3 | 3 | 5 | 5 | 3 | 4 | 2 | 0 | 4 | 6 | 4 | 5 | 4 | 4 | 1 | 5 | 5 | 4 | 4 | 3 | 7 | 5 | 3 | 3 | 4 | 6 | 6 | 6 | 5 | 4 | 2 | 7 | 3 | 6 | 4 | 6 | 4 | 3 | 6 | 4 | 5 | 3 | 5 | 5 |
Китай. Его жители, нравы, обычаи, просвещение | 12857 | 1209 | 37 | 85 | 119 | 102 | 83 | 111 | 110 | 122 | 119 | 95 | 119 | 107 | 0 | 3 | 4 | 1 | 2 | 3 | 3 | 4 | 5 | 1 | 5 | 4 | 2 | 6 | 1 | 3 | 1 | 1 | 4 | 3 | 2 | 4 | 2 | 2 | 3 | 1 | 2 | 2 | 4 | 4 | 4 | 4 | 3 | 4 | 3 | 4 | 2 | 3 | 2 | 2 | 2 | 1 | 3 | 3 | 1 | 9 | 4 | 9 | 2 | 2 | 5 | 2 | 3 | 2 | 3 | 2 | 2 | 6 | 7 | 3 | 4 | 4 |
Историческое обозрение ойратов или калмыков | 15291 | 1131 | 35 | 100 | 81 | 85 | 74 | 70 | 112 | 115 | 104 | 121 | 119 | 115 | 0 | 2 | 4 | 1 | 3 | 4 | 5 | 2 | 1 | 4 | 3 | 1 | 5 | 3 | 3 | 4 | 2 | 4 | 3 | 5 | 5 | 4 | 3 | 2 | 2 | 0 | 2 | 6 | 4 | 6 | 2 | 2 | 5 | 3 | 4 | 3 | 5 | 2 | 5 | 2 | 4 | 1 | 2 | 2 | 4 | 4 | 6 | 6 | 5 | 1 | 7 | 2 | 3 | 2 | 4 | 1 | 1 | 2 | 1 | 1 | 0 | 5 |
Статистическое описание Китайской империи | 21497 | 1095 | 26 | 101 | 115 | 93 | 113 | 98 | 107 | 101 | 88 | 98 | 78 | 77 | 0 | 4 | 3 | 1 | 2 | 0 | 1 | 3 | 3 | 1 | 3 | 2 | 3 | 3 | 4 | 0 | 2 | 0 | 2 | 2 | 2 | 3 | 3 | 3 | 3 | 5 | 3 | 5 | 6 | 1 | 6 | 2 | 5 | 8 | 5 | 9 | 1 | 5 | 2 | 2 | 2 | 3 | 1 | 3 | 5 | 8 | 0 | 5 | 4 | 1 | 3 | 2 | 4 | 5 | 3 | 6 | 2 | 5 | 1 | 1 | 3 | 6 |
В. Н. Кривцов. Отец Иакинф | 26753 | 1038 | 30 | 64 | 78 | 92 | 92 | 74 | 86 | 119 | 130 | 92 | 105 | 76 | 0 | 1 | 3 | 6 | 1 | 1 | 1 | 3 | 1 | 2 | 3 | 5 | 3 | 1 | 2 | 1 | 1 | 5 | 3 | 1 | 1 | 5 | 3 | 2 | 0 | 1 | 1 | 2 | 3 | 4 | 4 | 2 | 2 | 3 | 1 | 2 | 0 | 1 | 5 | 1 | 3 | 2 | 2 | 0 | 4 | 3 | 1 | 4 | 0 | 3 | 2 | 3 | 2 | 1 | 7 | 3 | 2 | 1 | 1 | 2 | 0 | 5 |
История первых четырех ханов из дома Чингисова | 9729 | 1027 | 36 | 72 | 60 | 78 | 73 | 79 | 92 | 98 | 101 | 126 | 104 | 108 | 0 | 3 | 2 | 4 | 2 | 1 | 2 | 5 | 1 | 10 | 2 | 2 | 2 | 3 | 1 | 2 | 1 | 1 | 3 | 3 | 3 | 3 | 3 | 2 | 4 | 2 | 2 | 3 | 2 | 2 | 5 | 1 | 0 | 0 | 3 | 3 | 3 | 2 | 1 | 1 | 2 | 5 | 3 | 3 | 1 | 3 | 4 | 2 | 2 | 5 | 2 | 2 | 1 | 0 | 2 | 0 | 2 | 2 | 5 | 0 | 1 | 3 |
Кто таковы были монголы | 9162 | 919 | 31 | 75 | 94 | 89 | 59 | 69 | 85 | 84 | 78 | 81 | 88 | 86 | 1 | 2 | 2 | 1 | 4 | 3 | 1 | 3 | 4 | 1 | 4 | 2 | 3 | 2 | 2 | 1 | 2 | 1 | 2 | 3 | 2 | 4 | 1 | 2 | 1 | 2 | 3 | 3 | 5 | 4 | 2 | 1 | 3 | 2 | 6 | 3 | 5 | 1 | 2 | 2 | 1 | 2 | 3 | 2 | 4 | 4 | 3 | 4 | 2 | 3 | 3 | 4 | 6 | 2 | 3 | 4 | 2 | 5 | 4 | 1 | 3 | 4 |
Описание Пекина | 9225 | 731 | 27 | 37 | 38 | 57 | 57 | 70 | 74 | 80 | 77 | 70 | 73 | 71 | 0 | 2 | 4 | 2 | 1 | 2 | 1 | 4 | 1 | 1 | 2 | 6 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 2 | 2 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 5 | 1 | 1 | 0 | 1 | 3 | 0 | 1 | 2 | 3 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 3 | 0 | 3 | 2 | 1 | 0 | 0 | 2 | 5 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 2 |
Описание религии ученых | 7696 | 696 | 47 | 89 | 56 | 66 | 49 | 53 | 54 | 63 | 44 | 52 | 67 | 56 | 0 | 4 | 6 | 4 | 2 | 3 | 3 | 3 | 3 | 5 | 4 | 3 | 7 | 2 | 2 | 3 | 4 | 2 | 3 | 3 | 3 | 3 | 2 | 3 | 5 | 2 | 3 | 5 | 5 | 4 | 4 | 2 | 1 | 4 | 2 | 3 | 2 | 3 | 2 | 1 | 1 | 2 | 6 | 2 | 5 | 2 | 2 | 4 | 2 | 1 | 1 | 5 | 1 | 2 | 3 | 1 | 1 | 2 | 1 | 0 | 1 | 7 |
Байкал | 6624 | 684 | 24 | 67 | 36 | 55 | 42 | 45 | 64 | 76 | 47 | 62 | 90 | 76 | 0 | 3 | 1 | 1 | 3 | 2 | 1 | 1 | 1 | 3 | 1 | 4 | 3 | 2 | 2 | 3 | 1 | 2 | 1 | 3 | 1 | 3 | 5 | 2 | 3 | 1 | 3 | 4 | 1 | 4 | 1 | 3 | 2 | 2 | 2 | 1 | 2 | 4 | 4 | 0 | 2 | 1 | 1 | 1 | 4 | 1 | 2 | 3 | 1 | 0 | 0 | 1 | 1 | 1 | 2 | 4 | 1 | 0 | 0 | 0 | 0 | 2 |
Взгляд на просвещение в Китае | 5808 | 662 | 46 | 92 | 45 | 73 | 48 | 49 | 48 | 50 | 46 | 50 | 64 | 51 | 0 | 4 | 5 | 4 | 3 | 4 | 2 | 3 | 3 | 5 | 6 | 4 | 3 | 3 | 3 | 2 | 3 | 4 | 4 | 3 | 3 | 2 | 3 | 2 | 2 | 1 | 4 | 4 | 3 | 4 | 2 | 3 | 2 | 3 | 3 | 4 | 5 | 3 | 3 | 3 | 2 | 2 | 3 | 4 | 3 | 3 | 2 | 1 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 2 | 1 | 1 | 2 | 2 | 2 |
Иакинф Бичурин: биографическая справка | 8085 | 599 | 25 | 54 | 40 | 45 | 30 | 44 | 63 | 78 | 47 | 39 | 69 | 65 | 1 | 2 | 2 | 1 | 2 | 4 | 2 | 2 | 1 | 1 | 4 | 2 | 1 | 3 | 1 | 2 | 1 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 2 | 3 | 3 | 2 | 1 | 1 | 2 | 1 | 1 | 4 | 5 | 2 | 1 | 3 | 1 | 1 | 2 | 2 | 1 | 2 | 2 | 1 | 2 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 4 | 1 | 3 | 0 | 3 | 0 | 1 | 2 |
История Тибета и Хухунора... | 3997 | 554 | 9 | 39 | 31 | 43 | 33 | 39 | 43 | 48 | 55 | 109 | 71 | 34 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 2 | 2 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 4 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 3 | 2 | 0 | 4 | 1 | 4 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 2 | 1 | 4 | 2 | 2 | 0 | 1 | 2 | 0 | 2 |
Китайские военные силы | 6585 | 548 | 40 | 59 | 44 | 64 | 36 | 47 | 34 | 54 | 33 | 38 | 60 | 39 | 0 | 3 | 5 | 3 | 3 | 1 | 2 | 2 | 2 | 5 | 7 | 4 | 3 | 1 | 1 | 1 | 2 | 1 | 2 | 2 | 1 | 4 | 2 | 2 | 2 | 1 | 2 | 3 | 5 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 3 | 3 | 2 | 1 | 1 | 2 | 1 | 1 | 4 | 2 | 2 | 1 | 1 | 1 | 1 | 1 | 3 | 5 | 2 | 0 | 0 | 0 | 1 | 1 | 2 |
Поэзия | 5711 | 508 | 16 | 56 | 41 | 32 | 30 | 37 | 35 | 56 | 40 | 53 | 67 | 45 | 0 | 2 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 3 | 1 | 0 | 0 | 3 | 1 | 2 | 0 | 2 | 0 | 2 | 1 | 4 | 1 | 1 | 3 | 1 | 2 | 2 | 4 | 0 | 4 | 2 | 3 | 2 | 4 | 2 | 1 | 2 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 |
Отрывки из путешествия по Сибири | 6442 | 445 | 13 | 25 | 34 | 37 | 39 | 24 | 36 | 49 | 38 | 51 | 60 | 39 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 3 | 0 | 3 | 0 | 0 | 3 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 1 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 6 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 3 |
История Тибета и Хухунора... | 3073 | 431 | 11 | 28 | 31 | 42 | 20 | 28 | 35 | 39 | 56 | 56 | 52 | 33 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 4 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 4 | 2 | 0 | 0 | 1 | 2 | 0 | 1 |
Взгляд на просвещение в Китае | 4989 | 430 | 22 | 47 | 52 | 38 | 37 | 27 | 32 | 32 | 34 | 33 | 47 | 29 | 0 | 2 | 4 | 1 | 1 | 1 | 2 | 1 | 1 | 4 | 2 | 2 | 1 | 2 | 2 | 3 | 1 | 3 | 2 | 2 | 2 | 2 | 2 | 1 | 3 | 1 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 3 | 2 | 1 | 1 | 3 | 1 | 3 | 2 | 2 | 2 | 4 | 1 | 2 | 2 | 2 | 2 | 1 | 3 |
Итого | За последние 12 месяцев | Aug | Jul | Jun | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Всего | 12мес | Aug | Jul | Jun | May | Apr | Mar | Feb | Jan | Dec | Nov | Oct | Sep | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | |
Записки о Монголии | 3945 | 408 | 18 | 60 | 30 | 40 | 20 | 31 | 32 | 31 | 39 | 37 | 43 | 27 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 3 | 1 | 1 | 3 | 4 | 1 | 1 | 3 | 1 | 2 | 1 | 3 | 2 | 2 | 2 | 4 | 1 | 1 | 2 | 3 | 3 | 1 | 1 | 2 | 3 | 1 | 2 | 2 | 1 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 |
Виталий Родионов. По пути к храму | 6326 | 404 | 8 | 21 | 30 | 48 | 31 | 22 | 41 | 32 | 34 | 38 | 55 | 44 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 4 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 4 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
О статистическом описании китайской империи | 4409 | 402 | 14 | 34 | 25 | 50 | 22 | 33 | 42 | 28 | 33 | 28 | 51 | 42 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 4 | 2 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 3 | 2 | 1 | 1 | 2 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 5 |
Описание Чжуньгарии и восточного Туркистана... | 3071 | 392 | 10 | 25 | 32 | 45 | 22 | 30 | 39 | 45 | 44 | 26 | 46 | 28 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 2 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 3 | 0 | 0 | 2 | 2 | 2 | 1 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 2 | 0 | 1 | 0 | 0 | 0 | 2 |
Шу-дзин, или Свод летописей | 818 | 384 | 10 | 23 | 28 | 39 | 28 | 23 | 29 | 44 | 44 | 52 | 38 | 26 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 4 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 1 | 0 | 1 |
Записки о Монголии | 3978 | 367 | 12 | 25 | 26 | 37 | 26 | 32 | 28 | 33 | 32 | 41 | 49 | 26 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 1 | 0 | 2 | 1 | 4 | 2 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 5 | 1 | 1 | 0 | 0 | 0 | 0 | 1 |
Описание Чжуньгарии и восточного Туркистана... | 2718 | 366 | 14 | 26 | 49 | 34 | 18 | 26 | 30 | 33 | 31 | 29 | 50 | 26 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 1 | 4 | 2 | 1 | 1 | 2 | 0 | 3 | 1 | 4 | 1 | 1 | 3 | 2 | 1 | 2 | 1 | 3 | 4 | 3 | 3 | 3 | 1 | 1 | 1 | 1 | 2 |
Замечания на статью под заглавием "Шесть сцен Онокского пастуха" | 4636 | 352 | 14 | 23 | 23 | 32 | 35 | 26 | 31 | 32 | 30 | 31 | 41 | 34 | 0 | 1 | 5 | 0 | 0 | 2 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 1 | 3 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 2 |
Письма к М. П. Погодину | 3724 | 337 | 5 | 29 | 21 | 35 | 18 | 28 | 32 | 31 | 27 | 23 | 41 | 47 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 3 | 0 | 2 | 1 | 0 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 |
Разбор критических замечаний и прибавлений г-на Клапрота | 4942 | 331 | 11 | 24 | 26 | 25 | 14 | 24 | 32 | 31 | 36 | 32 | 34 | 42 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 5 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 0 | 0 | 0 | 0 | 2 |
H. T. Федоренко. Иакинф Бичурин, основатель русского китаеведения | 6386 | 322 | 9 | 21 | 22 | 29 | 22 | 18 | 31 | 29 | 25 | 32 | 51 | 33 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 3 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 |
Письма Бичурина из Валаамской монастырской тюрьмы | 4589 | 321 | 6 | 24 | 21 | 34 | 22 | 22 | 27 | 38 | 32 | 27 | 41 | 27 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
О произношении букв, входящих в состав китайских звуков | 5652 | 306 | 6 | 27 | 18 | 27 | 25 | 23 | 26 | 30 | 33 | 29 | 44 | 18 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 1 | 4 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 |
Избранные письма | 5133 | 289 | 6 | 20 | 21 | 31 | 16 | 18 | 23 | 25 | 27 | 26 | 41 | 35 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 3 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 |
Средняя Азия и французские ученые | 4270 | 286 | 8 | 22 | 27 | 28 | 18 | 22 | 26 | 25 | 25 | 27 | 35 | 23 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 |
Замечания на статью в русской истории Г. Устрялова под названием "Покорение Руси монголами" | 4536 | 270 | 7 | 18 | 20 | 27 | 22 | 20 | 26 | 21 | 32 | 20 | 36 | 21 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 2 |
Замечания на статью Г. Менцова: "О состоянии первоначального обучения в Китае" | 3651 | 267 | 8 | 22 | 22 | 23 | 18 | 24 | 18 | 24 | 25 | 24 | 37 | 22 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 3 | 0 | 1 | 1 | 1 |
Китай в гражданском и нравственном состоянии. Сочинение монаха Иакинфа | 250 | 217 | 8 | 20 | 22 | 17 | 19 | 25 | 11 | 18 | 14 | 16 | 18 | 29 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
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